That Thinking Feeling

Psychology's answers to everyday questions, in blog form!

Why do people behave strangely at the full moon?

Many thanks to my parents for inspiring this question. It came up when my dad, who had been using a sleep quality app for several months, noticed that he slept much less well at the full moon than at the new moon. Why did I think that was? he wanted to know.

While I was thinking about it, I mentioned the idea to my friend Emily, a former medic, who told me that there’s a common belief among Western medical workers (though not necessarily other cultures [i]) that unusual behaviours are at their peak during the full moon, which manifests as weird things happening in the emergency departments of hospitals. Is it true? Let’s find out!

First of all, when we say ‘unusual behaviour’, what might we mean? There are lots of ideas about there, but some common ones I’m going to look at are as follows:

  • That episodes of mental illness are more common at the full moon (hence the term lunacy).

  • That people are more violent at the full moon.

  • My dad’s experience – that sleep quality is worse at the full moon. 

A person seemingly holding the moon above their hands

A person seemingly holding the moon above their hands


Other known moon-related behaviours include howling, menstruating, and using telekinesis to turn it into a fun toy.


Mental illness and the moon

One difficulty we face here is that there are lots of different ways in which one can be mentally ill. I have anxiety, which is one type of mental illness, but I also know people with depression, post-traumatic stress disorder and eating disorders. I imagine I also know people who haven’t told me about their mental illness, because of the stigma associated with it – this is particularly likely to be the case with psychotic mental illnesses like schizophrenia, where being open about a diagnosis can mean that others wrongly believe you are dangerous, incompetent, or unfit to be a parent [ii].

We might also want to consider that an “episode” of mental illness could be quite difficult to define because of this variety in what mental illness actually is, and because it manifests differently for different people.

So, bearing in mind these problems, I tried to include a fairly broad swathe of mental illnesses when I was reading about the research in this area.

McLay, Daylo and Hammer [iii] evaluated psychiatric admissions to the Naval Medical Center in San Diego over an eight-year period – over 8,000 in total. Helpfully, they also divided the admissions into different types: psychotic (that’s schizophrenia and similar illnesses), mood disorders (that’s depression and its friends), anxiety disorders (I’m sure you can guess what this one is) and other disorders (this is a pretty large category, which as far as I can tell included eating disorders, substance abuse, amnesia and personality disorders, among other things). What did they find? Nothing. Neither overall, nor in any of the four types of admissions, did they find any variation in admissions across the lunar cycle. 

Eugene A. Cernan saluting the US flag on the moon

Eugene A. Cernan saluting the US flag on the moon


“Uh, Houston? The moon sounds like it’s saying werewolves aren’t real but it’s kind of hard to make out because it’s laughing so hard and also made of rocks.”


Okay, that’s one hospital in the US. What about other hospitals elsewhere? Well, it’s a fairly unequivocal picture. In Italy, no relationship between moon phase and contact with psychiatric services [iv]. In Kuwait, no relationship between moon phase and attendance at a psychiatric emergency room [i]. In Canada, patient reports of panic, mood disorders and thinking about suicide all show no relationship with moon phase – though reports of anxiety disorders in the week after the full moon [v].

I think we can probably write this one off as a myth. Let’s have a look at violence.


Violence and the moon

One of the first pieces of research I found when I was trying to find out if there is a relationship between violence and the full moon was a 1984 study by Thakur and Sharma, who investigated the incidence of crime across four years in the state of Bihar in India [vi]. They found a sharp rise in crime at the full moon compared to other times of the month, and attributed this to a sort of human version of tides. While I am a little sceptical about this theory, humans do have other regular rhythms, like the circadian rhythms that get disrupted in jetlag, so… maybe?

The thing is, when I looked for other studies I once again pulled a very near blank – though admittedly almost every study I could find was done in the US, which is a fairly narrow slice of the world’s population. Nonetheless: no increase in violent behaviour among inmates in a US prison at the full moon [vii]. No uptick in hospital admissions related to violent crime in a US hospital at the full moon [viii].

No effect of the phase of the moon on various types of crime, including assault and theft crimes. in San Antonio, Texas [ix] – though as the moon waxed each month, drugs-related crime became less popular, and burglary became more popular. I can’t explain the drugs, but the full moon is useful if you’re a burglar: it will shine on you, but not too brightly, so you might easily be mistaken for someone making an illicit visit to a lover. In fact, since Thakur and Sharma didn’t distinguish between different types of crime, it could be that burglary explains their full-moon crime peak. Seems like this one’s probably a bust as well. But do you know, I think my dad was right about sleep quality?

A full moon rising over Superstition Mountains, Arizona, USA

A full moon rising over Superstition Mountains, Arizona, USA


The moon, ready for a night of abetting burglars.


Sleep and the moon

Röösli and colleagues [x] asked 37 residents in the area near Basel, Switzerland, to keep track of their sleeping habits each night for a couple of months. Now, I love me a graph, and I tell you I nearly wept with joy when I saw the graph they had made – sadly I can’t reproduce it here for copyright reasons, but you should go and have a look at Figure 1 at the link above. It’s a beautiful wave-like pattern, with a peak in the number of minutes of sleep per night at the new moon, and a dip at the full moon.

What’s that you say? People might be lying, perhaps inadvertently, about how much sleep they’re getting because they’ve bought into a myth about a link between sleep quality and the phase of the moon? You bet your sweet bippy they could! This is called a demand characteristic, and it is a mortal enemy of research psychologists.

Luckily, some researchers have access to polysomnographs, machines that record how well someone is sleeping based on things like muscle activity, heart rate and eye movements. Turányi and colleagues [xi] used polysomnographs to record the sleep of over 300 people who were attending a sleep clinic because of a suspected or actual sleep disorder – and they found, again, that sleep is worse at the full moon than at other times of the month. This should not be taken as conclusive evidence, partly because they were testing a group of people who have disturbed sleep, and partly because they weren’t asking people to come in for multiple nights. Instead, they compared the people who’d come in on the full moon with people who’d come in at other lunar phases. Though it’s unlikely, this does mean it’s possible that the people who had worse sleep problems coincidentally came to the sleep clinic at the full moon.

Not everyone who has tested for a relationship between lunar phase and sleep quality has found it, and it’s much easier to get a study published in a journal if you find an interesting result (the phase of the moon affects sleep!) than if you find an uninteresting result (the phase of the moon doesn’t affect sleep!). This is called publication bias, and it is another mortal enemy of research psychologists.

One possible reason for these contradictory results about the moon and sleep is that people differ in where and when they live and sleep. My parents live in the middle of nowhere, and my dad has told me a few stories about walking the mile back from the local pub lit both internally (by several beers) and externally (by the moon). This is pretty unusual for modern humans. We tend to gather in cities, which these days are brightly lit enough to drown out the moon. If we went back to the days of candles, or even further, then the moon would be a major light source, perhaps enough of one to wake you up the same way that the sunrise can.

Why do we believe the full moon affects behaviour?

Well, some weird behaviour might be explained by lack of sleep, since there seems to be more evidence for that than for episodes of mental illness or increased violence. I’ve done some very silly things after a sleepless night. I’ve also believed some very silly things after a sleepless night, which brings us to the idea of confirmation bias.

Let’s say that you strongly believe that the full moon brings out weird behaviours, or that the Earth’s surface was once fully frozen, or that the Loch Ness Monster exists, or hold any other belief for which there’s no conclusive evidence.  

A ruined jetty in Loch Ness

A ruined jetty in Loch Ness


Nessie 4 lyf


Confirmation bias means that you are much more likely to look for evidence that your belief is true than that it is false. When you find inconclusive evidence, you will tend to interpret it as supporting rather than disproving your belief. When you are asked to list evidence for one side of the argument or another, you will mostly recall evidence that supports your belief.

With the belief Full Moon = Weird Time, you’re therefore going to recall the one person who bit a colleague at the full moon, but you’re much less likely to recall the thousands of other people you met on a full moon who did not sink their teeth into anyone’s hand.

Similarly, if you enter an environment where a lot of people hold a particular belief – like a hospital where the staff largely believe that the full moon brings out the worst in people – you are going to have a hard time fighting off the weight of that belief. A classic example of this is an experiment from the 1950s by a psychologist called Asch [xii]. He got people to look at a line and judge which of three other lines it was most similar to in length. There was an extremely obvious right answer – but people frequently gave the wrong answer. Why? Because he’d put them in a room with other people who’d been told to insist that the wrong answer was in fact the right answer. This response to social pressure is very helpful for social cohesion – it’s nice when people agree with us, because then we don’t have to argue! – but it is not necessarily very helpful if you want a correct answer to a question.

I’m not going to tell you that it’s a great idea to go round disagreeing with any majority you find, because majorities are quite often right – but you don’t have to trust anyone’s opinion just because they’re a doctor. Trust me, I’m a doctor.



[i] Alhumoud, A., & Alhemoud, H. (2014). Lunar cycle effect on patient visit to psychiatry hospital emergency room: studying the ‘Transylvanian effect’ in an Islamic society. International Journal of Culture and Mental Health7(2), 216-223.

[ii] González-Torres, M. A., Oraa, R., Arístegui, M., Fernández-Rivas, A., & Guimon, J. (2007). Stigma and discrimination towards people with schizophrenia and their family members. Social Psychiatry and Psychiatric Epidemiology42(1), 14-23.

[iii] McLay, R. N., Daylo, A. A., & Hammer, P. S. (2006). No effect of lunar cycle on psychiatric admissions or emergency evaluations. Military Medicine171(12), 1239-1242.

[iv] Amaddeo, F., Bisoffi, G., Micciolo, R., Piccinelli, M., & Tansella, M. (1997). Frequency of contact with community-based psychiatric services and the lunar cycle: a 10-year case-register study. Social Psychiatry and Psychiatric Epidemiology32(6), 323-326.

[v] Belleville, G., Foldes-Busque, G., Dixon, M., Marquis-Pelletier, É., Barbeau, S., Poitras, J., ... & Marchand, A. (2013). Impact of seasonal and lunar cycles on psychological symptoms in the ED: an empirical investigation of widely spread beliefs. General Hospital Psychiatry35(2), 192-194.

[vi] Thakur, C. P., & Sharma, D. (1984). Full moon and crime. British Medical Journal, 289(6460), 1789-1791.

[vii] Simón, A. (1998). Aggression in a prison setting as a function of lunar phases. Psychological Reports82(3), 747-752.

[viii] Coates, W., Jehle, D., & Cottington, E. (1989). Trauma and the full moon: a waning theory. Annals of Emergency Medicine18(7), 763-765.

[ix] Schafer, J. A., Varano, S. P., Jarvis, J. P., & Cancino, J. M. (2010). Bad moon on the rise? Lunar cycles and incidents of crime. Journal of Criminal Justice38(4), 359-367.

[x] Röösli, M., Jüni, P., Braun‐Fahrländer, C., Brinkhof, M. W., Low, N., & Egger, M. (2006). Sleepless night, the moon is bright: longitudinal study of lunar phase and sleep. Journal of Sleep Research15(2), 149-153.

[xi] Turányi, C. Z., Rónai, K. Z., Zoller, R., Véber, O., Czira, M. E., Újszászi, Á., ... & Szőcs, J. L. (2014). Association between lunar phase and sleep characteristics. Sleep Medicine15(11), 1411-1416.

[xii] Asch, S. E. (1955). Opinions and social pressure. Scientific American193(5), 31-35.